![]() ![]() Initially these studies’ primary aims were to shed light on socio-economic structures, map trade networks and cultural interaction spheres, and to document the long-term exploitation histories of specific obsidian sources. Obsidian characterisation studies have enjoyed a major resurgence over the past 15 years, more than half a century after the first sourcing methods were developed. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.ĭata Availability: The data that underpins the results of this study are made fully available in the tables submitted with this paper and the Supporting Information files.įunding: TC - Project Award from the Institute for the Study of Aegean Prehistory The funding agency played no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.Ĭompeting interests: The authors have declared that no competing interests exist. Received: MaAccepted: AugPublished: August 23, 2022Ĭopyright: © 2022 Carter, Kilikoglou. Biehl, University at Buffalo - The State University of New York, UNITED STATES The results show a significant degree of continuity in the community’s lithic traditions, suggesting that many of the innovative features at Malia can be interpreted in terms of local factions appropriating new and foreign means of social distinction, rather than wholescale changes in community composition.Ĭitation: Carter T, Kilikoglou V (2022) Raw material choices and technical practices as indices of cultural change: Characterizing obsidian consumption at ‘Mycenaean’ Quartier Nu, Malia (Crete). Methodologically this involves an integrated, ‘thick description’ obsidian characterisation study to detail long-term cultural traditions, including the use of Neutron Activation Analysis (NAA) to source the raw materials of 36 artifacts. We then consider the (dis)continuity of obsidian blade-making traditions from Middle–Late Bronze Age Malia (north-central Crete), i.e., before and after a period of island-wide destructions, and appearance of foreign elements believed to reflect the arrival of a population from the Greek mainland (Mycenaeans). ![]() I will listen for the Obsidian blade who is singing for you.This paper takes a practice-based approach to the study of cultural identity, focusing on how raw material and technical choices involved in the production of quotidian tools served to both reproduce, and reflect a social group’s very way of being. The richness of it's tone is spectacular. For all the black crystals and stones mother nature offers us, it's actually quite rare to find a truly black stone. As a naturally reflective stone, Obsidian can help us to really look at ourselves. This group of Obsidian Stones is TRUE black. ![]() I suppose that is why it is often given to those who are grieving. Obsidian may be helpful in moving forward in the gentlest possible way. Being such a sharp stone, Obsidian may be a source of support in releasing attachments to things in our lives which are no longer part of who we truly are. We can learn a lot about a stone's metaphysical properties by looking at it's physical properties. Polished Obsidian was used to create the earliest mirrors. Obsidian's sharp nature made it a stone of choice in making blades and arrowheads for Stone Age cultures. It is actually a volcanic glass that forms when molten lava cools too rapidly to crystallize. Beautiful Raw Black Obsidian shard, helpful for cutting ethereal threads when we wish to detach from something material. ![]()
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